Direct. I. Labour to know God, and to be affected with his attributes, and always to live as in his sight.—No man can know sin perfectly, because no man can know God perfectly. You can no further know what sin is than you know what God is, whom you sin against; for the formal malignity of sin is relative, as it is against the will and attributes of God. The godly have some knowledge of the malignity of sin, because they have some knowledge of God that is wronged by it. The wicked have no practical, prevalent knowledge of the malignity of sin, because they have no such knowledge of God. They that fear God will fear sinning; they that in their hearts are bold irreverently with God, will, in heart and life, be bold with sin: the atheist, who thinks there is no God thinks there is no sin against him. Nothing in world will tell us so plainly and powerfully of the evil of sin, as the knowledge of the greatness, wisdom goodness, holiness, authority, justice, truth, &c. of God. The sense of his presence, therefore, will revive our sense of sin’s malignity.
Direct. II. Consider well of the office, the bloodshed, and the holy life of Christ.—His office is to expiate sin, and to destroy it. His blood was shed for it: his life condemned it. Love Christ, and you will hate that which caused his death. Love him, and you will love to be made like him, and hate that which is so contrary to Christ. These two great lights will show the odiousness of darkness.
Direct. III. Think well both how holy the office and work of the Holy Ghost is, and how great a mercy it is to us.—Shall God himself, the heavenly light, come down into a sinful heart, to illuminate and purify it? And yet shall I keep my darkness and defilement, in opposition to such wonderful mercy? Though all sin against the Holy Ghost be not the unpardonable blasphemy, yet all is aggravated hereby.
I’m involved in a bible study at work on the book of Hebrews and thought I would post them on my Blog.
| Description | Location |
| John Owen Commentary | Link to Owens Commentary |
| John Calvin Commentary | Link to Calvins Commentary |
| Monergism Resources | Link to Monergism Resources |
| Matthew Henry | Link to Matthew Henry Commentary |
| William Gouge | Link to William Gouge Commentary |
| Puritanboard | Link to Hebrews Resources |
I’m currently in the process of reading Richard Baxter’s, A Christian Directory and I came across 10 things that he outlines in the book that I thought I would share:
(1) That the Holy Ghost, as given since the ascension of Christ, is his agent on earth, or his advocate with men;
(2) This Holy Spirit, so sent, infallibly inspired the holy apostles and evangelists, first to preach, and then to write the doctrine of Christ, contained in the Holy Scriptures.
(3) This same Spirit in them, sealed this holy doctrine, and the testimony of these holy men, by many miracles and wonderful gifts, by the which they did actually convince the unbelieving world, and plant the churches.
(4) The same Spirit(having first by the apostles, given a law or canon to the universal church, constituting its offices and the duty of the officers and the manner of their entrance) doth qualify and dispose men for the stated, ordinary ministerial work, (which is to explain and apply the foresaid Scriptures,) and directeth those that are to ordain and choose them (they being not wanting on their part); and so he apppointeth pastors to the church. (Ephesians 3: 2-4) (Ephesians 3:8,13).
(5) The same Spirit assisteth the ministers to teach and apply the holy Scriptures according to the necessities of the people, the weight of the matter, and the majesty of the word of God.
(6) The same Spirit doth by this word(heard or read) renew and sanctify the souls of the elect; illuminating their minds, opening and quickening their hearts, prevailing with, changing, and resolving their wills, thus writing God’s word, and imprinting his image by his word upon their hearts, making it powerful to conquer and cast out their stronge st, sweetest, dearest sins, and bringing them to the saving knowledge, love, and obedience of God in Jesus Christ. See Acts xxvi.
(7) The same Holy Spirit assisteth the sanctified in the exercise of this grace, to the increase of it, by blessing and concurring with the means appointed appointed by him to that end: and helpeth them to use those means , perform those duties , conquer temptations, oppositionss and difficulties, and so confirmeth and preserveth them to the end.
(8) The same Spirit helpeth believers, in the exercise of grace, to feel it, and discern the sincerity of it in themselves, in that measure as they are meet for, and in those seasons when it is fittest for them.
(9) The same Spirit helpeth them hereupon to conclude that they are justified and reconciled to God, and have right to all the benefits of his covenant.
(10) Also, he assisteth them actually to rejoice in the discerning of this conclusion. For though reason of itself may do something of itself in these acts, yet so averse is man to all that is holy, and so many are the difficulties and hinderences in the way that to the effectual performance, the help of the Spirit of God is necessary.